documentary

13 posts

Proper Propoganda

Fahrenheit 9/11 (Michael Moore, 2004)

One of the reasons that Bowling for Columbine, Michael Moore’s study of the American gun culture, was so wildly successful was that for the most part it renounced the faults of his other work. Columbine was a thoughtful, complex film that avoided the oversimplifications or falsehoods that tended to blemish his earlier films and books. It deservedly catapulted Moore into the public awareness after years as a fringe figure known mainly to left wing political observers, documentary fans, and media buffs. With this new attention coming to Moore during the extremely conservative presidency of George W. Bush, it should not be surprising that Moore would attempt to use his new popularity to launch a concerted attack on the US president. The danger was always that in the resulting film, Fahrenheit 9/11, Moore’s hubris and overzealousness would cause him to lapse back into old habits.

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Mike Moore’s Palme D’Or and Quentin Tarantino’s Casino Royale

Mike Moore winning the Palme D’Or? It seems so bizarre that it is hardly surprising that in all the stories about Fahrenheit 9/11 preceding the festival, nobody had really suggested this as a possibility, despite the film being in competition. I can’t wait to see the film: I loved Bowling for Columbine, and am sympathetic to all but the most outrageous of Moore’s politics. Yet I also fear it may be terrible. Columbine I thought stood head and shoulders above Moore’s other work because he successfully reigned in many of his worst impulses. Moore has a weakness for hyperbole and half-truths that has brought down many of his other films and books, but despite the best attempts of the right to discredit Columbine, nobody really poked any serious holes in it. There is plenty of scope for a really devastating attack on George W. Bush without bending the truth, but I fear Moore’s anger and the praise heaped on him post-Columbine may have gone to his head. I can see Fahrenheit 9/11 descending into hysteria, conspiracy theories and factual error. Let’s hope I’m wrong: for all his faults, Moore popularises the left and has the kind of cross-cultural reach that usually only the right can achieve.

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Two Murders in Dallas: Documentary, Reality, and Dubious Truths

“It’s plausibility, its authority, is the special quality of the documentary – its attraction to those who use it, regardless of motive – the source of its power to enlighten or deceive.” – Eric Barnouw1

The distinction between fictional and non-fictional filmmaking is seldom neat. While the terms invite the suggestion that fiction and non-fiction can be readily separated (“fiction” is that which is invented, and “non-fiction” is everything else), most writing on documentary cinema recognises that the waters are muddier than the terms imply. The link to “truth” or “reality” that might seem documentary’s defining feature is often a tenuous one, since every stage of the production of a film apparently distorts the subject. This includes not only the artistic devices imposed upon a film to give it some sense of structure or coherency (editing, framing, narration etc), but also the choices of subject and the mere act of filming. These elements of construction separate the documentary text from the original referent, and are for the most part shared with fiction films. Since both fiction and non-fiction films often employ these techniques to similar ends (to create narratives, for example) this has led to suggestions that documentaries must themselves be considered fictional constructions. Even if the two forms aren’t merged in such a fashion, certainly such an approach to documentaries casts deep doubt over any claim a documentary might express towards stating a truth. This is particularly true where the statement of fact being expressed is itself a controversial or strongly contested one. But is it perverse to argue that claims to truth or reality in documentary are illusory if these are the essence of the form? In this essay I look at two films, Erroll Morris’s The Thin Blue Line (1988), and Oliver Stone’s JFK (1990), against the context of this debate. Both these texts are hybrids of fictional and non-fictional techniques, although most would agree that Morris’ film is ultimately a documentary while Stone’s film is a fiction. They each take real events as their subject, and make a claim to revealing a truth about an event. In each case, that statement of truth contests an official, government endorsed verdict. Since the quest for the true story is a central motivating concern of each film, they make ideal case studies when examining the idea that documentaries must be considered a form of fictional filmmaking. This essay will explore the differences and similarities between the two films (and the two forms), the ways in which fictional and non-fictional traits cross from one form to another, and the implications this has for the representation of real events by the cinema.

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